When we talk about Dianic Wicca, we talk about a Wicca focused on the Goddess and that in some cases she relegates the God in the background very small or directly eliminates it from the cult. For a time, especially in the late 1990s and early 2000s, Dianic Wicca was synonymous with lesbian Wicca. It
No, we are not going to talk about any myth, story or story about a woman who likes women and who in some magical way becomes invisible. The reality is much sadder and today, as part of the Week of the Lesbian Visibility that we organize from the Sanctuary of Eros, we want to talk
The Wiccan Rede Wicca begins: “Bide within the Law you must, in perfect Love and perfect Trust. Live you must and let to live, fairly take and fairly give.” And maybe because it is the first thing that is read in it, it is precisely the first thing that is forgotten or the least important.
A few days ago, as the start of the Transgender Visibility Week, we wrote an article on the position of the trans community within paganism. We find that many times transgender people encounter the same difficulties they face in the rest of society in terms of discrimination or even hatred for being what they are.
When from the Shrine of Eros launched the project of the Pagan Observatory of Eros and the first survey for the Study on Sexuality and Gender in Paganism received, in a majority way, support from the great part of the pagan community. And I say “part” because we found ourselves with some comments that told
Nowadays the image we can have of Eros through art (especially since the Renaissance) is that of a winged and chubby boy who shoots arrows so that people fall in love. For those who go a little deeper in mythology, Eros is found as a lesser god, the son of Aphrodite, who over time became
